Since earliest times the inhabitants of Chiloé
recognised the primal forces of good and bad. The cyclical interplay of these
opposites is depicted as a fundamental battle between the ocean and the land
personified by the mythical reptiles CAI-CAI y
The origin
of the Chiloean archipelago lies in a fierce battle between two
serpents, Ten Ten-Vilu (ten="earth",
vilu="snake") and Coi
Coi-Vilu (Co="water", vilu="snake").
The
Ten Ten-Vilu is the goddess of Earth and Fertility, with a generous spirit and
protecter of all earth's life, creator of the flora and fauna and according
to some myths of Chiloé, everything she has created has flourished, including
mankind.
Coi
Coi-Vilu is the goddess
of Water and the origin of all that inhabits it and is the enemy of terrestrial
life, animal and vegetal.
According
to this myth, thousands of years ago, what is now the Province of Chiloé was once one
contiguous landmass with continental Chile. One day a
monstrous serpent appeared inundating the lowlands, valleys, and mountains,
submerging all the flora and fauna. Without delay, Ten Ten-Vilu appeared to
start a confrontation with her enemy, elevating the land and protecting it from
disaster. The battle persisted a long time. Ten Ten-Vilu reached a costly
victory, she won the battle, but was unable to restore the land to its primavel
state leaving it in its desmembered form which perdures til today.
At the
end of the hostilities Coi Coi-Vilu left as her representative and owner of all
the seas, the king Millalobo (Millalonco),
who was conceived during the invasion when a beautiful woman fell in love with
a sea lion.
This
legend of the grand mass of the island describes the new region formed of water
and earth and delineates the marine life style of Chiloé.